1 00:00:05,820 --> 00:00:08,860 MICHEL DEGRAFF: So, yes, this course is-- 2 00:00:08,860 --> 00:00:11,810 the core of it is discussions. 3 00:00:11,810 --> 00:00:15,140 And in order for the course to be successful, 4 00:00:15,140 --> 00:00:20,200 we have to be able to discuss very delicate, personal issues 5 00:00:20,200 --> 00:00:22,960 in a very safe way and to be honest. 6 00:00:22,960 --> 00:00:26,720 It cannot be that students are afraid to reveal 7 00:00:26,720 --> 00:00:30,020 their positions on various topics including race, 8 00:00:30,020 --> 00:00:32,780 language, identity. 9 00:00:32,780 --> 00:00:35,830 And one way to do it is to, given 10 00:00:35,830 --> 00:00:39,130 that I had at the very beginning of the course, 11 00:00:39,130 --> 00:00:42,280 I had the questionnaires about where they came from, 12 00:00:42,280 --> 00:00:44,980 what languages they spoke, where they grew up, 13 00:00:44,980 --> 00:00:49,400 I was able to use that to trigger discussions. 14 00:00:49,400 --> 00:00:53,035 So if we read a text about authenticity, for example, 15 00:00:53,035 --> 00:00:55,565 if you are an African, can you be an authentic writer 16 00:00:55,565 --> 00:00:57,160 if you write in English, for example? 17 00:00:57,160 --> 00:00:59,260 Then I knew that some of the students 18 00:00:59,260 --> 00:01:00,550 had dealt with this issue. 19 00:01:00,550 --> 00:01:02,690 For example, we had a student who, 20 00:01:02,690 --> 00:01:05,440 although she was Black and Hispanic, 21 00:01:05,440 --> 00:01:08,540 but she wasn't very fluent in Spanish. 22 00:01:08,540 --> 00:01:12,685 And she wasn't clear whether her not being fluent in Spanish 23 00:01:12,685 --> 00:01:14,790 made her any less Hispanic. 24 00:01:14,790 --> 00:01:16,450 You see, so I could-- 25 00:01:16,450 --> 00:01:19,900 I was able to use that in order to trigger a discussion around 26 00:01:19,900 --> 00:01:23,830 this notion that we had read in the famous debate between 27 00:01:23,830 --> 00:01:28,690 Chinua Achebe and Ngugi wa Thiong'o about African writers. 28 00:01:28,690 --> 00:01:32,140 Can an African-- can a writer be authentically African 29 00:01:32,140 --> 00:01:35,460 if they write in English or French for that matter? 30 00:01:35,460 --> 00:01:39,280 So that was one way to trigger rich discussion, 31 00:01:39,280 --> 00:01:44,290 by taking a text that connected to these issues 32 00:01:44,290 --> 00:01:45,790 and making it personal. 33 00:01:45,790 --> 00:01:48,830 So the motto there was rich discussions 34 00:01:48,830 --> 00:01:52,680 are best arrived at if they stem from a personal basis 35 00:01:52,680 --> 00:01:55,420 where students are invested in trying 36 00:01:55,420 --> 00:01:58,410 to find an answer that can work for them 37 00:01:58,410 --> 00:01:59,410 in their personal lives. 38 00:01:59,410 --> 00:02:00,826 Or in the lives of their families, 39 00:02:00,826 --> 00:02:03,540 their communities, their countries, etc. 40 00:02:03,540 --> 00:02:06,550 So that was the one key technique. 41 00:02:06,550 --> 00:02:09,610 And then, there was another condition for it, 42 00:02:09,610 --> 00:02:10,750 to have these discussions. 43 00:02:10,750 --> 00:02:15,070 It's to have mutual respect and trust. 44 00:02:15,070 --> 00:02:18,460 Because, in these questions, there cannot be a right 45 00:02:18,460 --> 00:02:19,880 and wrong answer. 46 00:02:19,880 --> 00:02:24,035 So it is based on your own level of comfort, what, you know, 47 00:02:24,035 --> 00:02:25,660 choices you've made your personal life, 48 00:02:25,660 --> 00:02:27,580 for your identity. 49 00:02:27,580 --> 00:02:30,910 And we have to be able to accept different opinions. 50 00:02:30,910 --> 00:02:32,650 But sometimes, that was not easy. 51 00:02:32,650 --> 00:02:35,230 Because they were, like in the class, 52 00:02:35,230 --> 00:02:38,620 there was another student who spoke Spanish fluently 53 00:02:38,620 --> 00:02:40,037 and will view himself as Hispanic. 54 00:02:40,037 --> 00:02:41,411 And there was another student who 55 00:02:41,411 --> 00:02:42,840 didn't speak Spanish so fluently, 56 00:02:42,840 --> 00:02:44,720 who also view herself as Hispanic. 57 00:02:44,720 --> 00:02:47,560 So right there, there was a potential for who 58 00:02:47,560 --> 00:02:50,380 was more Hispanic, you see. 59 00:02:50,380 --> 00:02:54,700 But yet, they are both Hispanic in their own ways, you see. 60 00:02:54,700 --> 00:02:57,780 And this is where the debate gets very interesting. 61 00:02:57,780 --> 00:02:59,410 How do you define being Hispanic? 62 00:02:59,410 --> 00:03:02,920 And then we are back to that very core question. 63 00:03:02,920 --> 00:03:03,569 Who belongs? 64 00:03:03,569 --> 00:03:04,360 Who doesn't belong? 65 00:03:04,360 --> 00:03:07,810 And this is where, again, language and identity 66 00:03:07,810 --> 00:03:10,640 become tools for either inclusion or exclusion. 67 00:03:10,640 --> 00:03:13,940 And since the course is eventually about inclusion, 68 00:03:13,940 --> 00:03:16,530 then how can we use these different identities to create 69 00:03:16,530 --> 00:03:21,250 a space where one can have a sum that's much 70 00:03:21,250 --> 00:03:23,672 larger than the parts, you see.