1 00:00:05,530 --> 00:00:08,051 MICHEL DEGRAFF: So for me, the best part, actually 2 00:00:08,051 --> 00:00:09,550 one of the best parts of the course, 3 00:00:09,550 --> 00:00:13,890 was having students present parts of the material. 4 00:00:13,890 --> 00:00:18,196 And there was one challenge that often-- 5 00:00:18,196 --> 00:00:19,570 there was a temptation to just do 6 00:00:19,570 --> 00:00:23,290 a summary of what you had read. 7 00:00:23,290 --> 00:00:25,200 But the point was not just to give a summary. 8 00:00:25,200 --> 00:00:30,610 It was to be able to integrate the readings with the larger-- 9 00:00:30,610 --> 00:00:32,590 I call it the germ of ideas. 10 00:00:32,590 --> 00:00:35,770 And I use that term based on previous readings 11 00:00:35,770 --> 00:00:42,220 that we have done earlier in previous years in this course. 12 00:00:42,220 --> 00:00:44,110 But that's wasn't always easy. 13 00:00:44,110 --> 00:00:47,470 Because there's a big difference between doing a summary 14 00:00:47,470 --> 00:00:49,450 and then taking the ideas of readings and then 15 00:00:49,450 --> 00:00:53,920 incorporating them into your own reading of the course, 16 00:00:53,920 --> 00:00:58,060 into personal issues, into communal or critical issues. 17 00:00:58,060 --> 00:01:01,540 And for me, I wanted them to be able to do that too. 18 00:01:01,540 --> 00:01:04,060 And the motive for that, which was based on a reading 19 00:01:04,060 --> 00:01:06,970 by Paulo Freire and Donaldo Macedo 20 00:01:06,970 --> 00:01:11,440 was as you read the word, you also have to read the world. 21 00:01:11,440 --> 00:01:14,140 And so, it's not enough to just look at the text 22 00:01:14,140 --> 00:01:15,010 as if it's a text. 23 00:01:15,010 --> 00:01:18,160 You have to be able to connect the text with issues 24 00:01:18,160 --> 00:01:20,770 of actuality, which could be personal, 25 00:01:20,770 --> 00:01:23,830 which could be political, which could be international. 26 00:01:23,830 --> 00:01:27,970 And at the end, they did get to do that in sometimes the most 27 00:01:27,970 --> 00:01:30,090 beautiful, moving ways. 28 00:01:30,090 --> 00:01:32,660 And often, after a while, it got very personal. 29 00:01:32,660 --> 00:01:34,560 It would bring up personal issues 30 00:01:34,560 --> 00:01:37,540 about their upbringing, which they would connect 31 00:01:37,540 --> 00:01:39,460 to the linguistic biography. 32 00:01:39,460 --> 00:01:42,500 So for me, it was a very rewarding part of the course, 33 00:01:42,500 --> 00:01:44,500 to see them being able to make those connections 34 00:01:44,500 --> 00:01:46,960 between abstract, complex analysis 35 00:01:46,960 --> 00:01:50,520 and what they live on a day-by-day basis.