1 00:00:05,072 --> 00:00:06,530 COLIN GODWIN: This class has shaped 2 00:00:06,530 --> 00:00:11,270 how I approach communicating with others in showing me 3 00:00:11,270 --> 00:00:13,790 how differently languages that I previously 4 00:00:13,790 --> 00:00:16,650 understood to be invalid, including 5 00:00:16,650 --> 00:00:20,440 Creole, Southern American English after I hear anything, 6 00:00:20,440 --> 00:00:22,006 I'm like-- 7 00:00:22,006 --> 00:00:24,360 Stereotypical languages like that 8 00:00:24,360 --> 00:00:26,330 are actually very systematic, and should 9 00:00:26,330 --> 00:00:29,660 be regarded as languages in and of themselves that 10 00:00:29,660 --> 00:00:31,910 should be given validity inside the US, 11 00:00:31,910 --> 00:00:34,695 whether that be through court room interpreters for people 12 00:00:34,695 --> 00:00:37,070 like Rachel Jeantel, who spoke primarily African-American 13 00:00:37,070 --> 00:00:43,010 English, or even just inside of Haiti teaching classes 14 00:00:43,010 --> 00:00:46,810 in Creole, as a means to connect with students better. 15 00:00:50,797 --> 00:00:51,630 ELENA ALBERTI: Yeah. 16 00:00:51,630 --> 00:00:55,260 Also I think how this class shaped my communication 17 00:00:55,260 --> 00:00:57,990 is it allowed me to discuss more difficult topics 18 00:00:57,990 --> 00:00:59,497 without feeling hindered. 19 00:00:59,497 --> 00:01:01,080 I didn't have to feel like I was going 20 00:01:01,080 --> 00:01:04,430 to offend anyone because it was in the context of learning. 21 00:01:04,430 --> 00:01:07,410 And I think people were very open with answering questions 22 00:01:07,410 --> 00:01:10,560 that might be seen as like, why don't you know this, 23 00:01:10,560 --> 00:01:13,170 or stuff like that. 24 00:01:13,170 --> 00:01:15,390 And further, also with the presentations 25 00:01:15,390 --> 00:01:17,040 and with the essays, I feel like you 26 00:01:17,040 --> 00:01:18,630 had to develop your communication 27 00:01:18,630 --> 00:01:21,420 skills in a bunch of different ways, not only speaking 28 00:01:21,420 --> 00:01:24,990 but how we present now, and then also how do you write an essay. 29 00:01:24,990 --> 00:01:27,870 I think Dr. Nora Jackson was really great in helping 30 00:01:27,870 --> 00:01:30,701 me develop my writing style. 31 00:01:30,701 --> 00:01:33,200 And yeah, I thought I was going to say something else, but-- 32 00:01:33,200 --> 00:01:34,296 [LAUGHING] 33 00:01:35,610 --> 00:01:37,440 LORRAINE WONG: I think the conversations 34 00:01:37,440 --> 00:01:42,900 that we had were really interesting all the time. 35 00:01:42,900 --> 00:01:44,430 Everyone has some sort of opinion. 36 00:01:44,430 --> 00:01:46,971 Some people are more willing to speak about them than others, 37 00:01:46,971 --> 00:01:49,920 and personally I feel that oftentimes in conversations I'm 38 00:01:49,920 --> 00:01:50,580 more reticent. 39 00:01:50,580 --> 00:01:52,440 But this class felt like such a safe space 40 00:01:52,440 --> 00:01:54,900 that it was possible to speak about personal experiences 41 00:01:54,900 --> 00:01:57,080 or opinions on readings and all of these things. 42 00:01:57,080 --> 00:01:58,890 And I really appreciated the presentations 43 00:01:58,890 --> 00:02:01,590 that we have to do as well, because as a communication 44 00:02:01,590 --> 00:02:04,350 intensive course we have to have some sort of oral component 45 00:02:04,350 --> 00:02:08,190 and present things, and those freak me out all the time. 46 00:02:08,190 --> 00:02:11,830 But it's important to have this type of practice 47 00:02:11,830 --> 00:02:16,560 and to be able to have a safe space in order to practice 48 00:02:16,560 --> 00:02:19,040 and then be able to do it better and better each time. 49 00:02:19,040 --> 00:02:20,160 DANA VIGUE: Yeah. 50 00:02:20,160 --> 00:02:23,130 And, you know, for me, starting this summer 51 00:02:23,130 --> 00:02:26,730 I'm going to be beginning my M.D. PhD in anthropology. 52 00:02:26,730 --> 00:02:28,650 And trained as an anthropologist, 53 00:02:28,650 --> 00:02:31,690 I've always had this idea that you don't really 54 00:02:31,690 --> 00:02:36,060 need interject that much personal experience into what 55 00:02:36,060 --> 00:02:39,450 you write, especially if it's an academic work. 56 00:02:39,450 --> 00:02:41,160 And from the get-go in this class, 57 00:02:41,160 --> 00:02:43,770 we were expected to draw equal parts 58 00:02:43,770 --> 00:02:46,500 from the theory with which we engaged and equal parts 59 00:02:46,500 --> 00:02:49,170 from our own experiences and present 60 00:02:49,170 --> 00:02:52,860 that in the form of a narrative, that was in conversation 61 00:02:52,860 --> 00:02:54,390 with the theory. 62 00:02:54,390 --> 00:02:56,280 And I was uncomfortable with that. 63 00:02:56,280 --> 00:03:00,600 I thought that-- I had this notion that doing so 64 00:03:00,600 --> 00:03:04,680 would make my writing less professional, less objective, 65 00:03:04,680 --> 00:03:07,440 and perhaps less valuable, because it wasn't 66 00:03:07,440 --> 00:03:08,910 primarily rooted in theory. 67 00:03:08,910 --> 00:03:12,360 So much of it was narrative, so much of it was now subjective. 68 00:03:12,360 --> 00:03:15,480 But I found that interrogating my own experiences 69 00:03:15,480 --> 00:03:18,330 as an academic, who's engaging with the theory, 70 00:03:18,330 --> 00:03:22,980 helped me to kind of deconstruct stereotypes like the ones 71 00:03:22,980 --> 00:03:26,100 Colin articulated, and these preconceived notions 72 00:03:26,100 --> 00:03:28,890 that we inherently carry in when we're 73 00:03:28,890 --> 00:03:31,740 trying to do objective analyzes in a way 74 00:03:31,740 --> 00:03:34,789 that I had never had the opportunity to do before. 75 00:03:34,789 --> 00:03:36,330 And so getting out of my comfort zone 76 00:03:36,330 --> 00:03:38,430 by writing these academic papers that 77 00:03:38,430 --> 00:03:41,850 were equal parts personal narrative was something 78 00:03:41,850 --> 00:03:45,120 that I think will prepare me well as an anthropologist 79 00:03:45,120 --> 00:03:48,090 to ensure that, to a greater extent, 80 00:03:48,090 --> 00:03:51,120 I'm able to understand where I stand 81 00:03:51,120 --> 00:03:55,410 in terms of a particular issue and perhaps do more justice 82 00:03:55,410 --> 00:03:56,647 when I do produce a work. 83 00:03:56,647 --> 00:03:58,230 ELENA ALBERTI: And on top of all this, 84 00:03:58,230 --> 00:04:00,688 one way that I would like to see the course improve-- which 85 00:04:00,688 --> 00:04:03,270 Colin mentioned in class and has to do with communication-- 86 00:04:03,270 --> 00:04:05,186 is having difficult conversations with someone 87 00:04:05,186 --> 00:04:06,505 who doesn't have your view. 88 00:04:06,505 --> 00:04:08,130 Something we talked about in this class 89 00:04:08,130 --> 00:04:10,110 was that everyone here is kind of like-minded. 90 00:04:10,110 --> 00:04:12,190 We all sought out this class for a reason. 91 00:04:12,190 --> 00:04:14,112 And I think I didn't get to challenge myself 92 00:04:14,112 --> 00:04:16,320 in communicating to someone who didn't agree with me. 93 00:04:16,320 --> 00:04:19,190 And that could be a way that educators can improve. 94 00:04:19,190 --> 00:04:21,340 LORRAINE WONG: Definitely.